True and Lasting Authority

DR. TODD GRAY

SENIOR PASTOR

October 29, 2026

Coggin Church

Coggin Church

True and Lasting Authority

Who has the authority over your life? In Mark 11:27–12:12, Jesus confronts religious leaders who reject His authority and tells a parable about a vineyard, rebellious tenants, and a beloved son. Discover what this passage teaches us about stewardship, rebellion, and the rejected Son whom God makes the cornerstone.

Imagine coming home one day and discovering someone else living in your house. They’ve rearranged the furniture, slept in your bed, and eaten your food. Then, when you walk through the door, they look at you and ask, “Who gave you permission to come in here?”

That’s the absurdity of Mark 11:27–12:12. Jesus has entered His Father’s house, the temple, and exposed the emptiness of its worship. Now the religious leaders confront Him and essentially ask, “Who do you think you are walking in here like you own the place?”

The question of authority drives this entire passage. The leaders believe they have the right to question Jesus, but they fail to recognize that they are standing before the Son of God. And their response forces us to consider a question of our own: Who has the authority over our lives?

1. Recognize the Authority Given to Jesus

The religious leaders ask Jesus, “By what authority are You doing these things?” Their question makes sense on the surface. Jesus has challenged established religious practices and disrupted the temple. The chief priests, scribes, and elders represent the highest religious authority in Israel, and they want to know who has given Jesus the right to do these things.

Jesus responds with a question of His own: Was John the Baptist’s ministry from heaven or from men? This isn’t a diversion. John was the forerunner who pointed people to Jesus, and at Jesus’ baptism, heaven had already answered the question of His authority. The Spirit descended, and the Father declared, “You are My beloved Son” (Mark 1:11).

When the leaders ask who authorized Jesus, the answer is clear: God did.

But the religious leaders aren’t interested in discovering the truth. They calculate the consequences of either answer. If they acknowledge John’s authority came from heaven, they must explain why they refused to believe him. If they dismiss John as merely human, they risk angering the crowds. Rather than asking what God thinks, they ask what people will think.

Their fear of people keeps them from recognizing the truth standing directly in front of them. They appear powerful, but they are controlled by the crowd. Jesus appears vulnerable, but He possesses the authority they refuse to acknowledge.

We face competing voices every day. Culture, friends, family expectations, social media, our emotions, and our desires all make claims on how we should live. But the question isn’t which voice is loudest. It’s which voice actually carries authority.

The Father has already spoken concerning His Son. We must not let the fear of people keep us from recognizing what God has made clear about Jesus. If He is the Son of God, His authority extends to every part of our lives, including the parts we would rather keep for ourselves.

2. Remember Whose Vineyard You Are Living In

When the religious leaders refuse to answer, Jesus tells a parable about a vineyard owner and his tenants. The owner carefully prepares a vineyard and leases it to farmers. When harvest comes, he sends servants to collect some of its produce, but the tenants beat, shame, and kill them. Finally, he sends his beloved son, expecting the tenants to respect him. Instead, they kill the son, hoping to claim the inheritance for themselves.

Jesus draws on Isaiah 5, where God describes Israel as His vineyard. God had planted, protected, and cared for His people, expecting the fruit of faithfulness, justice, righteousness, and holiness. But in Jesus’ parable, the problem isn’t the vineyard. It’s the tenants who have forgotten who owns it.

The sin underneath the parable is stewards trying to become owners.

We want God’s blessings without God’s rule. We want His kingdom while remaining on the throne. We want what He gives us without surrendering our right to decide how it should be used.

This temptation reaches far beyond the religious leaders in Jerusalem. We can treat our lives, our money, our families, and even our ministries as though they belong to us. We can become so concerned with protecting what we have built that we resist the authority of the One we claim to serve.

But we are stewards, not owners. Everything we have ultimately belongs to God, and He has entrusted these things to us for His purposes.

There is also something remarkable about the owner’s response: he keeps sending his servants. Throughout Israel’s history, God repeatedly sent prophets to call His people back to faithfulness. Even when His messengers were rejected, God continued to show patience and compassion.

Finally, the owner sends his beloved son. Jesus is not simply another messenger in a line of prophets. He is the Son. Within days, the religious leaders will do exactly what the tenants do: reject Him and put Him to death. Yet, through the cross, Jesus bears our sin and judgment in our place, and on the third day He rises victorious.

The proper response to this grace isn’t to keep fighting the Owner for control. It is to receive the Son and surrender what already belongs to God: our whole lives.

3. Do Not Mistake the Rejection of Jesus for the Defeat of Jesus

The parable ends with a murdered son, and it appears the tenants have won. But killing the son doesn’t make them owners of the vineyard. Jesus then quotes Psalm 118: “The stone which the builders rejected, this became the chief cornerstone.”

The leaders may reject the Son, but their rejection will not determine His future. God will vindicate Him. The rejected Son will become the cornerstone.

This connection to Psalm 118 is striking. Just days earlier, the crowds had welcomed Jesus into Jerusalem with the words, “Hosanna! Blessed is He who comes in the name of the Lord!” Now Jesus quotes the same psalm to show that rejection will not have the final word. The Son who is killed will be raised and exalted by God.

The religious leaders knew the Scriptures, but they couldn’t recognize the Messiah standing in front of them. There is a difference between knowing something and truly understanding it.

I found this video by Destin Sandlin on his Youtube channel, Smarter Every Day, insightful for how you can have knowledge, yet not understand. Check it out.

The religious leaders faced a similar problem. They knew the words of Scripture, but their expectations left no room for a Messiah who looked like Jesus. Their blindness, however, wasn’t innocent confusion. They were resisting the truth because accepting Jesus’ authority would require them to surrender their own.

We should take that warning seriously. Familiarity with Jesus can become a substitute for submission to Jesus. We can know the Bible, attend church, and hold to sound theology while still resisting Jesus when His authority confronts the part of our lives we refuse to surrender.

Jesus doesn’t need our recognition to possess authority. The leaders rejected Him, yet He remained the Son. They killed Him, but God raised Him from the dead and made Him the cornerstone.

And here is the good news: the rejected Son died for rebels like us. The One whose authority we have resisted is the One who offers forgiveness and new life. We don’t have to keep fighting for control. We can trust His finished work, receive His grace, and bow to our King.

The question isn’t whether Jesus has authority. He does. The question is whether we will continue treating God’s vineyard as our own or receive the Son and surrender to His rule.

Scripture tells us that a day is coming when every knee will bow and every tongue will confess that Jesus Christ is Lord. His authority doesn’t depend on our approval, and His kingdom will not be overturned by our resistance. Grace invites us to bow now, trust Him now, and confess Him as Lord now.

We are stewards, not owners. Jesus is the Son, the cornerstone, and the rightful King. The question is whether we will surrender to His authority and live as people who belong to Him.

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