He Took Our Place to Give us His Life

DR. TODD GRAY

SENIOR PASTOR

April 24, 2025

Coggin Church

Coggin Church

In 1973, Chuck Colson sat alone in his car, weeping. Known as President Nixon’s “hatchet man” during the Watergate scandal, Colson had built his life on pride, power, and control. But everything changed when a friend read to him from Mere Christianity—C.S. Lewis’ words on pride pierced him to the core. That day, the Cross became personal. Colson realized Jesus didn’t just die for the world—He died for him. For his ambition, his pride, his guilt.

That moment of surrender led to a complete transformation. Colson went to prison, but there he found his true mission. He founded Prison Fellowship, which has since become the most extensive outreach to prisoners and their families worldwide. Why? Because one man saw that the Cross wasn’t a symbol of defeat—it was the key to new life.

That’s what today is about. We’ve walked through the Cross on Good Friday, and now we stand in the hope of resurrection. In Mark 15 and 16, we see not only the suffering of Jesus but also the eternal effect of His death and resurrection. He took our place to give us His life.

This story is not just a moment in history. It’s a moment of decision. So the question today is this: What will you do with what He did?

1. In His Death, Jesus Identifies with Our Separation (Mark 15:33–35)

At noon, when the sun should shine brightest, darkness covered the land for three hours. The silence was deafening. Jesus hung on the Cross, bearing not just physical pain, but the crushing weight of humanity’s sin. At the ninth hour, He cried out, “My God, My God, why have You forsaken Me?” This was not poetic drama—it was spiritual reality.

Since the fall, sin has created a chasm between God and humanity (Isaiah 59:2; Romans 3:23). In that moment, Jesus became sin for us (2 Corinthians 5:21). He did not just carry guilt—He entered into our separation. Darkness at midday fulfilled prophecy (Amos 8:9–10), marking the judgment of sin and the mourning of heaven.

This was Jesus’ most intense moment of isolation, and He endured it so that we could be near Him. What we deserved—distance from God—He bore in our place. This is the beauty of substitution: Jesus was forsaken so we could be embraced. He experienced the silence of God so we could hear His voice.

Our response is clear. We don’t climb back into favor with God—we trust the One who came down for us. Separation ends at the Cross. What once kept us out, Jesus has carried away.

2. In His Death, Jesus Identifies with Our Mortality, Suffering, and Humiliation (Mark 15:36–37)

Jesus suffered publicly, painfully, and personally. Betrayed by His people, scourged by Roman hands, mocked by soldiers, and crucified before a crowd, He endured the full humiliation of humanity. His cry, “I thirst,” reminds us of His physical weakness. But His final cry, “It is finished,” declared something more substantial than death—victory.

He didn’t just die—He died our death. Not quietly, but in agony. He experienced the ultimate depths of suffering to lift us to the heights of life. His humility under trial modeled how to suffer with purpose and faith.

Jesus was honest with God. Even in torment, He prayed. Even when He felt abandoned, He addressed God as “My God.” His honesty in pain was not in doubt—it was dependence. We must learn to lament like Christ: honest, but hopeful.

In every trial, believers can respond as Jesus did. They can cry out, trust, and persevere. Suffering may bring pain, but in Christ, it also brings purpose. God never wastes pain. He uses it to refine, reveal, and realign. Jesus didn’t avoid humiliation—He embraced it to show us that victory often comes through what looks like defeat.

3. In His Death, Jesus Makes God’s Presence Accessible and Boldness Possible (Mark 15:38–47)

When Jesus breathed His last, the veil of the temple tore from top to bottom. That veil—60 feet tall, four inches thick—once separated man from the presence of God. Now, it was ripped apart. Why? Because Jesus, the final and perfect sacrifice, opened the way.

4. In His Victory Over Death, Jesus Offers Life to All (Mark 16:1–8)

The tomb was supposed to be sealed. The women came prepared for a burial. But the stone was rolled away, and the angel’s words shattered despair: “He has risen; He is not here.” Jesus didn’t just die in our place—He rose to offer us life.

The women fled in awe. Mark ends his Gospel with a pause, not because the story ends, but because the question still stands: What will you do with the resurrection?

Jesus’ resurrection affirms every claim He made. He is the Son of God. He is the Savior. He is alive. And because He lives, we are offered more than forgiveness—we are provided with transformation. The same power that raised Jesus now gives us new life (Romans 8:11).

Easter is not about tradition. It’s about a decision. Will you walk away silent like the women at first, or will you go and tell? Faith in the risen Christ isn’t meant to stay buried in private belief. It rises. It speaks. It transforms.

He took your place to give you His life. Don’t let this Easter pass without a response. Whether you need salvation, baptism, boldness, or renewed faith, come to Jesus today.

Conclusion

The Cross of Christ is more than a historical event—it’s a personal invitation.

In His death, Jesus took your separation so you could be reconciled.
In His death, He bore your mortality and suffering so you could have strength and purpose.
In His death, He tore the veil, making God’s presence accessible and boldness possible.
And in His resurrection, He secured your eternal life.

But none of this means anything to you if it doesn’t change you.

Don’t be like the women at the tomb—staring into an empty grave, trembling in silence. Let the wonder of the resurrection move you to respond. Let today be the day your faith becomes real, your voice becomes bold, and your life becomes transformed.

He took your place to give you His life. Now it’s your turn to live boldly for Him.